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ARNOLD'S SCHOOL OFTAEKWONDO |
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The Reason for 24 PatternsThe life of a human being, perhaps 100 years, can be considered as a day when compared with eternity. Therefore, we mortals are no more than simple travellers who pass by the eternal years of an eon in a day. It is evident that no one can live more than a limited amount of time. Nevertheless, most people foolishly enslave themselves to materialism as if they could live for thousands of years. And some people strive to bequeath a good spiritual legacy for coming generations, in this way, gaining immortality. Obviously, the spirit is perpetual while material is not; therefore, what we can do to leave behind something for the welfare of mankind is, perhaps, the most important thing in our lives. Here I leave Taekwon-Do for mankind as a trace of man of the late 20th century. The 24 patterns represent 24 hours, one day, or all my life. The name of the pattern, the number of movements, and the diagrammatic symbol of each pattern symbolize either heroic figures in Korean history or instances relating to historical events. General Choi, Hong Hi.
The following points should be considered
while performing patterns: All patterns listed are performed under the assumption the student is facing "D" (see pattern diagrams). There are a total of twenty-four patterns in Taekwon-Do.
Mr. Simon Cox of Vision Taekwon-Do England has done excellent research on the Black belt pattern histories. Since each Pattern has a close relationship with the fundamental exercise, students should practice the patterns according to the following graduation to attain the maximum results with the least effort.
CHON- JI means literally " the Heaven the Earth". It is, in the Orient, interpreted as the creation of the world or the beginning of human history, therefore, it is the initial pattern played by the beginner. This pattern consists of two similar parts one to represent the Heaven and the other the Earth.
CHON-JI DAN-GUN is named after the holy Dan-Gun, the legendary founder of Korea in the year of 2,333 B.C.
DAN-GUN DO-SAN is the pseudonym of the patriot Ahn Chang-Ho (1876-1938) The 24 movements represent his entire life, which he devoted to furthering the education of Korea and its independence movement.
DO-SAN WON-HYO was the noted monk who introduced Buddhism to the Silla Dynasty in the year of 686 A.D. WON-HYO YUL-GOK is the pseudonym
of a great philosopher and scholar Yi l (1536-1584) nicknamed the "Confucius
of Korea" The 38 movements of this pattern refer to his birthplace
on 38 latitude and the diagram represents "scholar".
YUL-GOK JOONG-GUN is named
after the patriot Ahn Joong-Gun who assassinated Hiro-Bumi Ito, the
first Japanese governor-general of Korea, known as the man who played
the leading part in the Korea-Japan merger. There are 32 movements
in this pattern to represent Mr. Ahn's age when he was executed in
a Lui-Shung prison (1910).
JOONG-GUN TOI-GYE is the pen name
of the noted scholar Yi Hwang (16th century), an authority on neo
Confucianism. The 37 movements of the pattern refer to his birthplace
on 37 latitude, the diagram represents " scholar".
HWA-RANG is named after the Hwa-Rang youth group, which originated in the Silla Dynasty in the early 7th century. The 29 movements refer to the 29th Infantry Division, where Taekwon-Do developed into maturity.
HWA-RANG CHOONG-MOO was the
name given to the great Admiral Yi Soon-Sin of the Lee Dynasty. He
was reputed to have invented the first armoured battleship (Kobukson)
in 1592, which is said to be the precursor of the present day submarine.
The reason why this pattern ends with a left hand attack is to symbolize
his regrettable death, having no chance to show his unrestrained
potentiality checked by the forced reservation of his loyalty to
the king.
CHOONG-MOO KWANG-GAE is named
after the famous Kwang-Gae-Toh-Wang, the 19th King of the Koguryo
Dynasty, who regained all the lost territories including the greater
part of Manchuria. The diagram represents the expansion and recovery
of lost territory. The 39 movements refer to the first two figures
of 391 A. D., the year he came to the throne.
KWANG-GAE PO-EUN is the pseudonym of a loyal subject Chong Mong-Chu (1400) who was a famous poet and whose poem "I would not serve a second master though I might be crucified a hundred times" is known to every Korean. He was also a pioneer in the field of physics. The diagram represents his unerring loyalty to the king and country towards the end of the Koryo Dynasty.
PO-EUN GE-BAEK is named after
Ge-Baek, a great general in the Baek Je Dynasty (660 AD). The diagram
represents his severe and strict military discipline.
GAE-BAEK EUI-AM is the pseudonym
of Son Byong Hi, leader of the Korean independence movement on March
1, 1919. The 45 movements refer to his age when he changed the name
of Dong Hak (Oriental culture) to Chondo Kyo (Heavenly way religion)
in 1905.
EUI-AM CHOONG-JANG is the pseudonym
given to General Kim Duk Ryang who lived during the Lee Dynasty,
14th century. This pattern ends with a left-hand attack to symbolize
the tragedy of his death at 27 in prison before he was able to reach
full maturity.
CHOONG-JANG JUCHE is a philosophical
idea that man is the master of everything and decides everything.
In other words, the idea that man is the master of the world and
his own destiny. It is said that this idea was rooted in Baekdu Mountain,
which symbolizes the spirit of the Korean people. The diagram represents
Baekdu mountain.
JUCHE KO-DANG pseudonyn of the patriot Cho Man Shik, who dedicated his life to the Korean Independence Movement and to the education of his people.
KO-DANG 39
moves YOO-SIN is named after General Kim Yoo Sin, a commanding general during the Silla Dynasty. The 68 movements refer to the last two figures of 668 A.D., the year Korea was united. The ready posture signifies a sword drawn on the right rather than left side, symbolizing. Yoo Sin's mistake of following his Kings' orders to fight with foreign forces against his own nation.
YOO-SIN SAM-IL denotes the historical
date of the independence movement of Korea which began throughout
the country on March 1, 1919. The 33 movements in the pattern stand
for the 33 patriots who planned the movement.
SAM-IL CHOI-YONG is named after
General Choi Yong, premier and commander in chief of the armed forces
during the 14th century Koryo Dynasty. Choi Yong was greatly respected
for his loyalty, patriotism, and humility. His subordinate commanders
headed by general Yi Sung Gae, who later became the first King of
the Lee Dynasty, executed him.
CHOI-YONG YONG-GAE is named after a famous general during the Koguryo Dynasty, Yon Gae Somoon. The 49 movements refer to the last two figures of 649 A.D., the year he forced the Tang Dynasty to quit Korea after destroying nearly 300,000 of their troops at Ansi Sung.
YONG-GAE UL- JI is named after
general Ul-Ji Moon Dok who successfully defended Korea against a
Tang's invasion force of nearly one million soldiers led by Yang
Je in 612 A.D., Ul-Ji employing hit and run guerilla tactics, was
able to decimate a large percentage of the force. The diagram represents
his surname. The 42 movements represent the author's age when he
designed the pattern.
UL-JI Moon-Moo honours the
30th King of the Silla Dynasty. His body was buried near Dae Wang
Am (Great King's Rock). According to his will, the body was placed
in the sea "where my soul shall forever defend my land against
the Japanese." It is said that the Sok Gul Am (Stone cave) was
built to guard his tomb. The Sok Gul Am is a fine example of the
culture of the Silla Dynasty. The 61 movements in this pattern symbolize
the last two figures of 661 A.D. when Moon Moo came to the throne.
MOON-MOO SO-SAN is the pseudonym
of the great monk Choi Hyong Ung (1520-1604) during the Lee Dynasty.
The 72 movements refer to his age when he organized a corps of monk
soldiers with the assistance of his pupil Sa Myunh Dang. The monk
soldiers helped repulse the Japanese pirates who overran most of
the Korean peninsula in 1592.
SO-SAN SE-JONG is named after
the greatest Korean King, Se-Jong, who invented the Korean alphabet
in 1443, and was also a noted meteorologist. The digram represents
the king, while the 24 movements refer to the 24 letters of the Korean
alphabet.
SE-JONG TONG-IL denotes the
resolution of the unification of Korea which has been divided since
1945. The diagram symbolizes the homogenous race.
TONG-IL
FOUR DIRECTION PUNCH
FOUR DIRECTION BLOCK
Last Updated 2-April-2011|Email Webmaster |
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